Wednesday, 09 October 2024    Home  •  About Us  •  Contact Us
You are here: Home / More Topics >> / The Innovators / The False Principles of Ali Hasan al-Halabi
Shaykh Ahmad Bazmul on Important Foundations of the Book and Sunnah (Which Oppose and Refute the Mumayyi'ah and Haddaadiyyah) - Part 2
Filed under: The False Principles of Ali Hasan al-Halabi
Sunday, April 07 2013 - by Manhaj.Com
Key topics: Bazmul Halabiyyah Haddadiyyah Hajooriyyah Yahya Al-Hajuri Ali Hasan Al-Halabi Abul-Hasan Al-Ma'ribee

Bookmark and Share

Mail to a FriendPrinter friendly

Part 2: An Important Foundation of the Religion - Referring to the Scholars with Specialized and Detailed Knowledge of the Tribulations

The Shaykh explained that the second important principle following the first is to stick to the Major Scholars specializing in the fitan (tribulations) or knowing and recognizing the tribulations (that affect the deen of the Muslims). So what is the meaning of this foundation, the Shaykh explained that the scholars vary in their knowledge of tribulations and how to deal with them. They also vary in their level and ability to perceive the tribulations. For this reason, the people of falsehood will go to Scholars who do not distinguish in matters of tribulations even though are from and with the people of the truth.

This means that only those delve into these issues who know these tribulations and how to deal with them. This does not mean having tahazzub in some scholars and revilement upon others (as is portrayed by the Hizbiyyeen). Rather, this approach is the Salafi manhaj (and is established as being the way of the Salaf), meaning here, to put people at their proper levels and places.

For there are some scholars who know the tribulations and how to deal with them and there are others who do not have this and we do not censure or blame such a one, but we do not return to him in these matters, because he does not specialize in these issues. Even some of the Salafis in our time, they stumble with respect to this matter, when they say "But so and so Shaykh says so and so, and so and so Shaykh says so and so." We say, yes, we love this Shaykh, but he is not a reference point in these issues (because he does not have detailed knowledge in the affair and does not specialize in these matters).

The Shaykh explained that Ibn al-Qayyim explained that the scholar who knows the truth in detail (tafseel) and falsehood in detail, he is the one who is given success in distinguishing Sunnah from Bid'ah, and likewise in distinguishing (truth from falsehood) in the tribulations when they arise. But not every scholar is given success in this regard (which is an apparent reality). Some know the truth in detail but only know falsehood in general terms (ijmaal). This is where the difficulty arises and occurs, when a scholar enters a matter and he does not know the baatil (falsehood) in detail, and he may wrongly support what is wrong over what is correct. But here we excuse certain scholars in explaining the condition of some of the deviants like Ali al-Halabi and Ibrahim al-ruhaylee. Such scholars have a good opinion of them (due to the aforementioned reason) but it is obligatory for the one who does not know the falsehood in detail that he does not delve into these issues and thereby take a position of deserting the people who are upon the truth (in the matter). So this is not for them, it is not their subject area, it is not within their capabilities.

The Shaykh went on to explain that for this reason you will find some of these scholars will leave the sayings of those scholars who clarify the truth and support others over those scholars. For example, Abu al-Hasan al-Ma'ribee, some of them supported him and defended him. But after a while they realised the truth and spoke against him (recognizing that Shaykh Rabee' spoke the truth). The point here, the Shaykh explained, is that we do not return to a scholar who does not know the falsehood in detail, but at the same time, just as importantly, we do not disparage such scholars. This is an important clarification in that some scholars are not returned to in matters of tribulations whilst at the same time we honour them and respect them. We should know whose saying is accepted in the likes of these affairs (due to their specialized and detailed knowledge in these matters).

The Shaykh went on to explain that built upon what has preceded in outlining this foundation, we should also realise that not everyone who puts himself forward as a Salafi is returned to in these types of matters. We beware of a) the pretenders to knowledge who are not from its people and b) the deserters (who abandon the people of truth) and c) those who delve into issues they are not worthy and fit to enter into. We find some of the Salafi students of knowledge, they say, "So and so has not left anyone without speaking about him" and what they are doing is finding fault with the correct Salafi position. So the likes of these types of people are not referred to (in such serious matters) even if they are Salafis.

End of Part 2.



Link to this article:   Show: HTML LinkFull LinkShort Link
Related Articles:
Add a Comment (comments are currently moderated)
You must be registered and logged in to comment.


The Relationship Between Aqidah and Manhaj (5)
The Connection Between The Divine Law in Creation, The Condition of the Rulers and Their Subjects and the Methodologies of Rectification (6)
Search This Site

 Other Websites
 Aqidah.Com - Islamic Belief
 AboveTheThrone.Com
 Asharis.Com
 Maturidis.Com
 Dajjaal.Com - The Antichrist
 Takfiris.Com

Most Popular
The Rulings of the Scholars Upon 'Ustadh' Abdur-Rahman Hasan Who Lied Upon the Prophet
Documents and Resources for Countering the Doubts of the Muṣaʿfiqah
Al-Hasan al-Basree (d. 110H): Al-Hajjaaj bin Yusuf is the Punishment of Allaah
Taqi ud-Din an-Nabahani and Hizb ut-Tahrir: Between the Divine Methodology of Rectification and the Secular Materialistic Methodologies of Socio-Political Change Through Party Politics
Tahir Wyatt, Shadeed Muhammad and the 'Nation of Islam': Part 1
The Crimes Of 'Ustadh' Abdul-Rahman Hassan Against The Usul of Salafiyyah: Part 1
Refutation of Muhammad Munir Mufti's False Claims Regarding al-Jarh wal-Ta'deel and Warning from and Boycotting the Innovators
Ibn Abil-Izz al-Hanafi: Allaah Empowers Tyrannical, Oppressive Rulers Over the Subjects Due to Their Own Oppression and Corruption
The Conference of Green Lane Mosque (Singers and Ikhwanis) and Internal Politics: Part 4 - Protecting the Historical Record From Distortion and Neglect
Shaykh Saalih al-Fawzan Warns From Studying with the Likes of al-Hajuri Who Cause People to Doubt About Their Aqidah

Tags
abdul haqq baker abdul-haqq baker abdul-qadir baksh abdul-rahman hasan abdur-rahman abdul-khaaliq abdur-raoof muhammad abdur-ra'uf muhammad abu aaliyah lamont battle abu al-hasan al-ma'ribee abu safiyyah mohammed osman abu usamah abu usamah khaleefah abul-hasan al-ma'ribee adnan abdul-qaadir adnan ar'oor ahmad al-subay'ee al-albaanee al-albani al-barbahaaree al-fawzaan al-fawzan al-haajooree al-halabi ali al-timimi ali hasan al-halabi al-jabiri al-jarh wal-ta'deel al-jarh wal-ta'dil al-lajnah ad-daa'imah al-maghrib al-maghrib institute al-ma'ribi ba'thism bazmul brixton masjid brotherhood communism cti luton dammaaj demonstrations egypt excuse of ignorance ghulaat ghuluww green lane mosque green lane mosque groups haajooree haatim al-awni haddaadiyah haddaadiyyah haddadiyyah hajaawirah hajooriyyah halabiyyah hasan al-banna hizbiyyah ibn uthaimeen ibn uthaymin ibrahim al-ruhaylee ilyas al-kanadi innovators irjaa islamic awakening jamaa'aat jam'iyyah ihyaa al-turaath jam'iyyah ihyaa al-turah jihadi narrative kamal al-mekki khalid abd al-rahman luton cti madeenah.com markaz jam'iyyah ahl al-hadith marxism mhbay mohammad hijab mohammed abushamma muhammad munir muwaazanah nation of islam oppression permanent committee protests qutbiyyah refutations ruhaylee rulership saalih al-fawzaan salafiyyah salman al-awdah sects shadeed muhammad shaykh ibn uthaymeen sinners suhaib hasan tahir wyatt takfir tamyee' taqi ud-din an-nabahani tawfique chowdhury tawhid tazkiyah tazlyah tyranny ubayd al-jaabiree uic unity what is manhaj? yahya al-hajuri yasir qadhi yemen

Archives
October 2024
September 2024
August 2024
July 2024
June 2024
May 2024
April 2024
March 2024
February 2024
January 2024
December 2023
November 2023
October 2023
September 2023
August 2023
July 2023
June 2023
May 2023
April 2023
March 2023
February 2023
January 2023
December 2022
November 2022
October 2022
September 2022
August 2022
July 2022
June 2022
May 2022
April 2022
March 2022
February 2022
January 2022
December 2021
November 2021
October 2021
September 2021
August 2021
July 2021
June 2021
May 2021
April 2021
March 2021
February 2021
January 2021
December 2020
November 2020
October 2020
September 2020
August 2020
July 2020
June 2020
May 2020
April 2020
March 2020
February 2020
January 2020
December 2019
November 2019
October 2019
September 2019
August 2019
July 2019
June 2019
May 2019
April 2019
March 2019
February 2019
January 2019
December 2018
November 2018
October 2018
September 2018
August 2018
July 2018
June 2018
May 2018
April 2018
March 2018
February 2018
January 2018
December 2017
November 2017
October 2017
September 2017
August 2017
July 2017
June 2017
May 2017
April 2017
March 2017
February 2017
January 2017
December 2016
November 2016
October 2016
September 2016
August 2016
July 2016


ý Manhaj.Com. All rights reserved.
Verbal Sentence in Arabic Grammar over here