Tuesday, 20 February 2024    Home  •  About Us  •  Contact Us
You are here: Home / General
The Rulings of the Scholars Upon 'Ustadh' Abdur-Rahman Hasan Who Lied Upon the Prophet
Filed under: General
Friday, November 27 2015 - by Manhaj.Com

Bookmark and Share

Mail to a FriendPrinter friendly

First: This individual was spoken against by some of the Salafi callers such as Abdulilah Lahmami and Abu Khadeejah and others shortly after this debate. This is not to say that he was not already disparaged and upon misguidance, because this man was already known to be upon the manhaj of Abu al-Hasan al-Ma'ribee and Ali Hasan al-Halabi, and their false principles.

Second: It was clear that he feeling the heat from two sides: From the Takfiri devils who had humiliated him (his followers started doing damage-control videos afterwards) and also from the Salafis who exposed his deviation in doing what he did and for being played and gamed by the Takfiri Kharijites [causing harm as a result of following his ego thereby, thinking he will be able to overcome the Takfiri Kharijite].

Third: To defend himself and justify his behaviour (the debate and grovelling to and praising the Takfiri Kharijite he was debating) he uttered the lie that Ibn Abbaas (radiyallaahu anhu) praised the Kharijites, and that even the Prophet (sallallaahu alayhi wasallam) praised the Kharijites when he made mention of their actions of worship such as prayer, fasting and recitation of the Quran. He did this in a series of videos two weeks ago (10th November 2015) in which he was again, playing the muta'aalim and offering his so-called advice to Abdulilah and Abu Khadeejah.

These are his words:

Ibn ʿAbbās (radiyallaahu anhu), when he described them, he described them very well. And he praised them when he described them. So to say he did not praise them once, its a lie upon this noble companion of the Messenger (sallallaahu alayhi wasallam). Rather, the Messenger (sallallaahu alayhi wasallam) himself, he praised the Khawārij before ʿAbdullāh bin ʿAbbās... By Allāh (wallāhi), it is a praise...that is a praise and that is something that shows that, or its a characteristic that is noble... I don't know what other praise you're looking for.

The meaning of the word praise is clear in the English language, it means to laud, approve, admire and commend. This lie of Abdur-Rahman Hasan upon both the Prophet (sallallaahu alayhi wasallam) and Ibn Abbaas (radiyallaahu anhu) was uttered as a means of defending his own action - for which he had been refuted and criticised (grovelling to and praising a Kharijite).

The Rulings of the Salafi Scholars upon this Muta'aalim

Just two weeks later (25th November 2015) some brothers, after returning the affair to the people of knowledge, presented the judgement upon this "Ustaadh" Abdur-Rahman Hasan. And their statements were published (Dar us-Sunnah) in audio and translation.

Here is a summary of their rulings upon this individual:

  • Shaykh al-Fawzan: The Messenger (sallallaahu alayhi wasallam) wanted to dispraise and warn against them, not praise them.

  • Shaykh al-Luhaydaan: This is in no way praise. This individual who says this statement is either ignorant and doesn't understand or he wishes to praise these people in order to obtain from them some worldly affairs. These are the people whom the Prophet (sallallaahu alayhi wasallam) dispraised and now in this day and age we have someone claiming that the Prophet praised them? Glorified be Allah!

  • Shaykh Muhammad Akkur: This isn't praise from the Messenger of Allah for them. The Messenger (sallallaahu alayhi wasallam) wanted to dispraise and warn against them, not praise them... It is incumbent upon this caller to learn and to fear Allah.

  • Shaykh Abdullah an-Najmee: No this isn't correct. This is not considered praise of them because this is a dispraise towards them due to the fact they perform acts of worship upon ignorance.

  • Shaykh Abdur Rahman Muhyiudeen: This person is either ignorant or a donkey who does not (have correct) understanding or he is with the Khawarij. This man has no understanding and it is not permissible for him to speak about or call to Islam. Who has testified that this man is a student of knowledge so that he can even call to Islam!!? You say he is a caller, is this not correct? This man is not a caller (to the truth) rather he is a caller to ignorance and misguidance, he is not calling to the truth. So this man has no understanding. It is not permissible to listen to him, until the scholars testify for him - do you understand? His affairs becomes clears to us with these statements of his. Because these are statements about the Khawarij are not considered praise, but rather they are dispraise. And due to his ignorance and lack of understanding he thinks this dispraise (of the Khawarij) is praise.

The Response of Abdur-Rahman Hasan

Knowing the hammer had fallen upon his falsehood and smashed it open like the shell of a nut, this mutaa'aalim then decided to go fatwa-shopping in order to find refuge and seek a way out.

This is when he went to a scholar (the very same day) who in the past was criticised for permitting benefiting from the books of Kharijite Innovators and heretics such as Sayyid Qutb and Hasan al-Banna. Why did he abandon the sayings of these scholars, the major scholars, not humble himself and make immediate tawbah? Because of desires. He wanted to save his skin. He cared not that his lie against the Prophet (sallallaahu alayhi wasallam) had been exposed. "Ustadh" Abdur-Rahman Hasan published this video on his youtube channel on 25th November 2015. He obviously got to work quick in trying to refute those five scholars' statements under the guise of "responding" to Dar us-Sunnah.

Basically, "Ustadh" tried to refute the five scholars - but he did it in a way to place the focus on the Dar us-Sunnah who published this videos - rather than the scholars who refuted him and declared him ingnorant and astray. If you look at the title, "Response to Dar us-Sunnah" - how can this be a response to Dar us-Sunnah? When there is not a single statement of theirs present? They conveyed the rulings of the scholars in audio and in translation, faithfully, so how can you be responding to Dar us-Sunnah. In reality, you are trying to cover for yourself and refute what these scholars said about you.

So "Ustadh" made a telelink with this scholar on the same day and this scholar tried to explain repeatedly to Abdur-Rahman Hasan that the Prophet never praised them in reality but he simply used words of rebuke and criticism which appear to be praise but which are not - and he alluded to the principle of "rebuke which resembles praise" (الذم الذي يشبه المدح), whereby rebuke is made of someone with intent, but with words that may appear to be a praise, but are not in reality. Abdur-Rahman Hasan was unable to grasp the fact that this scholar he went to was in effect saying the same thing as the other scholars. But because this technical explanation was used it allowed Abdur-Rahman Hasan and his ignorant follower, "Dawah Man" (Imran Ibn Mansur) to take the opportunity to deceive the audience. Because the audience most likely would not grasp the technical explanation "rebuke which resembles praise" (الذم الذي يشبه المدح), and because words such as "apparent praise" were used during this explanation, the audience could be left to assume that yes, this scholar said that the Prophet made "apparent praise" and so Abdur-Rahman Hasan was basically right. Now this is not the case at all, neither from near nor far, and the speech of that scholar he went to does not indicate this at all, and it is only because of his ignorance that Abdur-Rahman Hasan was left confused by the answer, he couldn't grasp what was being said and that the answer was essentially saying the same as what the other scholars had said.

The Various Doubts of "Ustadh" and His Followers Were Replied To

The Infantrymen of Abdur-Rahman Hasan

Over the next two days, the followers and allies of "Ustadh" such as Dawah Man (Imran bin Mansur) and another one by the name of Abu Taymiyah Jeelaanee and he is a follower of al-Hajuri, they came out on social media, twitter and facebook, trying to defend "Ustadh" upon falsehood, using weak and feeble doubts. Think about what is going on here. Their "Ustadh" has clearly lied upon the Prophet (sallallaahu alayhi wasallam) and they have no regard for that and decide to try and keep fighting the issue and to cast doubts and misconceptions, to twist and divert from the serious issue and to put smoke and mirrors in front of the eyes of the audience. It is clear the three of them colluded together upon falsehood to try to shield "Ustadh" from refutation for his lie against the Prophet (sallallaahu alayhi wasallam).

Basically, these two came to support their "Ustadh" who lied upon the Prophet (sallallaahu alayhi wasallam) and refused to acknowledge it after the sayings of five scholars were presented to him. Now these two tried to use a doubt in support of their "Ustadh" - and perhaps the "Ustadh" was in on this and was colluding in this - they tried to deceive the audience and divert them from the real issue by claiming that Shaykh Rabee had praised the Kharijites. This was responded to and destroyed with the following:

So this cheap and feeble doubt of theirs was demolished and all three donkeys were left without any merchandise on their backs.

Shaykh Muhyiudeen Passes Judgement on the "Ustaadh" a Second Time

Then another ruling came upon another one of the lies of "Ustadh" because he claimed that having the type of debate he did with the Takfiri Kharijite is not an innovation (another lie against the religion as part of an attempt to defend his own action). Shaykh Muhyiudeen when asked about this responded (audio and translation here):

Both of the individuals in question are ignorant (i.e. "Ustadh" and the Takfiri)... He (ISIS supporter) does not understand the true (reality) of kufr, and he is more astray than a domestic donkey. Likewise is the one who debated him ("Ustadh"), he's like a bovine animal... He (Takfiri) is more astray than a donkey. Likewise the one who debated him ("Ustadh"), he too is like him. He is aligned with him. Those people harm Islam! They do not benefit Islam. Islam is more lofty and sublime to be spoken about by the likes of such people.


It is clear that Abdur-Rahman Hasan is a follower of desires, he refused to acknowledge his error, he tried to find a way out for himself and that backfired and did not work mainly because he was too ignorant to understand the answer of the scholar he ran to after he rejected the sayings of the five scholars who had been consulted about his lie against the Prophet (sallallaahu alayhi wasallam). Then the two with him, Imran bin Mansur and Abu Taymiyyah Jeelaanee tried to twist the actual issue and bring a doubt, indicating in the process that all three of them were more interested in defending "Ustadh" than fearing Allaah and aiding the truth and recanting from the lie against the Prophet (sallallaahu alayhi wasallam). Even till today, one of his infantrymen, Imran bin Mansur ("Dawah Man") continued to troll on Twitter, still defending "Ustadh" and still trying to play around the "praise", "apprent praise" issue, showing his blindness, ignorance and fanaticism.

Now if this "Ustadh" Abdur-Rahman Hasan was to come out and make a tawbah tomorrow, then that is between him and Allaah, it does not change the rulings of the scholars upon him, because he has already revealed his true colors. They judged him an ignoramus, a donkey with no understanding, not a caller, not fit for teaching and so on. He may recant from his lie under all the pressure that has been put on him, but these facts will not change because they describe his reality. This is the ruling upon this individual who behaved in this disgraceful way and has put his own reputation and honour ahead of the Messenger (sallallaahu alayhi wasallam) against whom he was bold enough to lie, just so that he can defend himself and defend his evil actions of grovelling to and praising a Takfiri devil!

Link to this article:   Show: HTML LinkFull LinkShort Link
Related Articles:
Add a Comment (comments are currently moderated)
You must be registered and logged in to comment.

The Relationship Between Aqidah and Manhaj (5)
The Connection Between The Divine Law in Creation, The Condition of the Rulers and Their Subjects and the Methodologies of Rectification (6)
Search This Site

 Other Websites
 Aqidah.Com - Islamic Belief
 Dajjaal.Com - The Antichrist

Most Popular
The Rulings of the Scholars Upon 'Ustadh' Abdur-Rahman Hasan Who Lied Upon the Prophet
Documents and Resources for Countering the Doubts of the Muṣaʿfiqah
Al-Hasan al-Basree (d. 110H): Al-Hajjaaj bin Yusuf is the Punishment of Allaah
Taqi ud-Din an-Nabahani and Hizb ut-Tahrir: Between the Divine Methodology of Rectification and the Secular Materialistic Methodologies of Socio-Political Change Through Party Politics
Tahir Wyatt, Shadeed Muhammad and the 'Nation of Islam': Part 1
The Crimes Of 'Ustadh' Abdul-Rahman Hassan Against The Usul of Salafiyyah: Part 1
Refutation of Muhammad Munir Mufti's False Claims Regarding al-Jarh wal-Ta'deel and Warning from and Boycotting the Innovators
Ibn Abil-Izz al-Hanafi: Allaah Empowers Tyrannical, Oppressive Rulers Over the Subjects Due to Their Own Oppression and Corruption
Shaykh Saalih al-Fawzan Warns From Studying with the Likes of al-Hajuri Who Cause People to Doubt About Their Aqidah
Takfir and the Excuse of Ignorance: Shaykh Muhammad bin Abd al-Wahhaab

abdul haqq baker abdul-haqq baker abdul-qadir baksh abdul-rahman hasan abdur-rahman abdul-khaaliq abdur-raoof muhammad abdur-ra'uf muhammad abu aaliyah lamont battle abu al-hasan al-ma'ribee abu safiyyah mohammed osman abu usamah abu usamah khaleefah abul-hasan al-ma'ribee adnan abdul-qaadir adnan ar'oor ahmad al-subay'ee al-albaanee al-albani al-barbahaaree al-fawzaan al-fawzan al-haajooree al-halabi ali al-timimi ali hasan al-halabi al-jabiri al-jarh wal-ta'deel al-jarh wal-ta'dil al-lajnah ad-daa'imah al-maghrib al-maghrib institute al-ma'ribi ba'thism bazmul brixton masjid brotherhood communism cti luton dammaaj demonstrations egypt excuse of ignorance ghulaat ghuluww green lane mosque green lane mosque groups haajooree haatim al-awni haddaadiyah haddaadiyyah haddadiyyah hajaawirah hajooriyyah halabiyyah hasan al-banna hizbiyyah ibn uthaimeen ibn uthaymin ibrahim al-ruhaylee ilyas al-kanadi innovators irjaa islamic awakening jamaa'aat jam'iyyah ihyaa al-turaath jam'iyyah ihyaa al-turah jihadi narrative kamal al-mekki khalid abd al-rahman luton cti madeenah.com markaz jam'iyyah ahl al-hadith marxism mhbay mohammad hijab mohammed abushamma muhammad munir muwaazanah nation of islam oppression permanent committee protests qutbiyyah refutations ruhaylee rulership saalih al-fawzaan salafiyyah salman al-awdah sects shadeed muhammad shaykh ibn uthaymeen sinners suhaib hasan tahir wyatt takfir tamyee' taqi ud-din an-nabahani tawfique chowdhury tawhid tazkiyah tazlyah tyranny ubayd al-jaabiree uic unity what is manhaj? yahya al-hajuri yasir qadhi yemen

February 2024
January 2024
December 2023
November 2023
October 2023
September 2023
August 2023
July 2023
June 2023
May 2023
April 2023
March 2023
February 2023
January 2023
December 2022
November 2022
October 2022
September 2022
August 2022
July 2022
June 2022
May 2022
April 2022
March 2022
February 2022
January 2022
December 2021
November 2021
October 2021
September 2021
August 2021
July 2021
June 2021
May 2021
April 2021
March 2021
February 2021
January 2021
December 2020
November 2020
October 2020
September 2020
August 2020
July 2020
June 2020
May 2020
April 2020
March 2020
February 2020
January 2020
December 2019
November 2019
October 2019
September 2019
August 2019
July 2019
June 2019
May 2019
April 2019
March 2019
February 2019
January 2019
December 2018
November 2018
October 2018
September 2018
August 2018
July 2018
June 2018
May 2018
April 2018
March 2018
February 2018
January 2018
December 2017
November 2017
October 2017
September 2017
August 2017
July 2017
June 2017
May 2017
April 2017
March 2017
February 2017
January 2017
December 2016
November 2016
October 2016
September 2016
August 2016
July 2016
June 2016
May 2016
April 2016
March 2016
February 2016
January 2016
December 2015
November 2015

Manhaj.Com. All rights reserved.
Arabic Verb Conjugation System over here