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Shaikh Saalih al-Fawzaan (hafidhahullaah) was questioned about "al-Muwaazanah":
It has spread amongst the youth today that it is obligatory to counterbalance between to good and bad points when criticising and so they say: 'When you criticise such and such person for an innovation and you expose his mistakes, it is necessary for you to mention his good points - and this is from the perspective of justice and fairness.' So is this manhaj (methodology) in criticising correct? And is it necessary for me to mention the good points when criticising?
So he replied:
When the one who is being criticised is from Ahl us-Sunnah wal-Jamaa'ah and his mistakes are in matters which do not relate to 'aqeedah, then yes... his good points and exceptional [qualities] are mentioned. His mistakes and slips are overwhelmed by his aid for the Sunnah.
Until he said:
řAnd the foundation for this doubt of counterbalancing between the good and bad points in criticising, one of the youth spoke by it and wrote a book on it. Then others received this with much joy. Then I came across this book in which its author argues for the principle of counterbalancing and I also came across the work of Shaikh Rabeeř bin Haadee al-Madkhalee (The Methodology of Ahl us-Sunnah in Criticising Men, Books and Movements) and he refuted that book in which its author justifies the idea of counterbalancing with a complete refutation and explained what such words contain of error and promotion of falsehood and he explained the madhhab of the Salaf in refuting and that they used to refute people who lead others astray and that they did not praise them because if they had done that, this would have been contradictory.
(Kitaab ul- Ajwibah al-Mufeedah Fee As'ilatil-Manaahij al-Jadeedah, pp.29-38)
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Parts of Speech in Arabic Grammar good resource