The imbecilic and feeble-minded poet (one of many), Abu Muslim al-Hajuri (a follower and student of Yahya al-Hajuri al-Haddadi) expressed the following lines:

لا ينثني يحيى الحجوري لحظة عن قول في الظروف الضائقة

لو انزلوا القمر المنير بكفه اليســرى وفي اليمنى الشموس الشارقة

Translation:

Yahya al-Hajuri would not depart - not even for an instance - from speaking (the truth) in dire circumstances, even if they placed the illuminating moon in his left hand and the blazing (east-rising) sun in his right hand.

Notes:

We see in this line of poetry an attempt to resemble Yahya al-Hajuri with the Prophet (sallallaahu alayhi wasallam). Previously, we saw how imbecilic poets likened Dammaj with the city of Makkah and Yahya al-Hajuri as the Ka'bah to whom the people flock to and circumambulate. The phrase, "put the moon in his left hand and the sun in his right hand" has its basis in certain reports which explain that the Mushriks of Makkah made many attempts to stop and hinder the message of Islaam through attempted bribes, propositions and the likes to Muhammad (sallallaahu alayhi wasallam), following which the Messenger stated to his uncle Abu Talib, "If they were to put the sun in my right hand and the moon in my left hand to make me leave this matter I would not do so." Now this is narrated in many of the books of the seerah though it is actually inauthentic (see Silsilah al-Ahaadeeth al-Da'eefah (no. 909). In light of all the previous aspects of Ghuluww (extremism, exaggeration) we see a continuing trend (you can refer to all previous articles), and here, he is being spoken of and praised in a way that resembles him more and more with the Prophet (sallallaahu alayhi wasallam) in status, rank and behaviour. In fact, forget that, al-Hajuri's melted flesh morphs into an uncreated attribute of the Lord Most High... so what we are dealing with here in this article is a light matter compared to what has preceded but it nevertheless, continues to show the type of mentality present in the students of Yahya al-Hajuri.

Clarification in Relation to the Hajuri Haddadi Whining and Moaning Taking Place on the Blogs and Forums:

There is a principle in the Qur'an which the Scholars of the Sunnah have derived from the Qur'anic texts and which the Hajaawirah (followers of al-Hajuri) should be taught, and it is that "the recompense for an action is of its like" (الجزاء من جنس العمل)، and this principle and law is currently in effect and operative as it relates to the dim-witted, imbecilic Hajaawirah Haddaadiyyah.

They first began their campaign (in the West) against anyone who was connected to Shaykh Ubayd al-Jaabiree (whom Yahya al-Haddaadi began to speak ill of using foul street language), and hence we saw them targeting certain brothers, trying to find faults and errors, and spreading and distributing rebuttals and attacks. All of this activity was for the sake of al-Hajuri and it was not activity that was founded upon sincerity - this is known with certainty - because these dim-witted idiots (such as Abu Fujoor and his likes) were caught out numerous times and exposed for their insincerity, lies and seeking of fame. So the point here is that the Hajaawirah embarked on a campaign against the Scholars, including Shaykh Rabee, Shaykh Ubayd, Shaykh Muhammad bin Haadee, Shaykh Abdullaah al-Bukhaaree, Shaykh Ahmad Bazmul and anyone connected to them who saw the truth of what they were saying (upon evidence). Whilst this was taking place for numerous years between 2009 to 2012, the Salafis kept silent and the most they did was to defend the honours of those scholars without actually attacking Yahya al-Hajuri. So the Hajaawirah Haddaadiyyah were seeking to find the faults, errors of those Shaykhs (and the students of knowledge) and all of this was for the sake of al-Hajuri, just like the Qutbiyyah would attack Shaykh Rabee, accusing him of speaking ill of the Companions and the likes, trawling through his cassettes to see if they could find anything with which to disparage him. But those activities were only for the sake of Sayyid Qutb and not for the sake of Allaah. So the Hajaawirah are behaving like this, their activities are for the sake of Yahyaa al-Haddaadi and this is why even on issues that those Shaykhs (attacked by them) may have already clarified and explained, they continue to use those issues against those Shaykhs as part of their wider campaign to discredit all the other scholars and to put them beneath the feet of Yahya al-Haddadi.

But the the tables have turned, the principle is in effect, its operative, the law is in operation, (الجزاء من جنس العمل), the recompense for a deed is of its like, so what is happening now is that the Ghuluww (exaggeration) and humaaqah (stupidity) and jahl (ignorance) of the followers of al-Hajuri and the many calamities of al-Hajuri (including matters of belief) are being brought out, whether they took place ten years ago, or fifteen, or five, or three or two, even some of those he may have apparently retracted from. So this is from the divine justice that is being meted out, al-Hajuri ate the flesh of righteous Scholars known historically for defending Sunnah and Salafiyyah ("the scholars flesh is poisonous") and al-Hajuri is being outed for the foul-mouthed fool that he is, and the liar that he is, so we see now examples of his foul street language used to address the Scholars, we see many of his mistakes in aqeedah and usool, we see the many of the fools surrounding him being exposed for their Ghuluww in Yahya al-Hajuri, we see calamities of al-Hajuri in relation to the Messenger of Allaah (sallallaahu alayhi wasallam), in relation to the Sahaabah (radiallahu anhu) and calamities towards the Imaams of the Salaf (rahimahumullaah).

And there is an irony here, which is that whilst the flesh of the scholars is worthless in the eyes of al-Hajuri and his cult-followers, the flesh of al-Hajuri is as if it is divine, if melted it morphs into the uncreated attribute of Allaah's speech (see previous article).

So al-Hajuri's recompense is exposition of his deviation, his misguidance and his splitting of the ranks of Ahl al-Sunnah. This is a matter that is outside of anyone's hands, it is the divine justice, and al-Hajuri and his followers are too dumb to realize it. We see the dim-witted Hajaawirah in all places coming out in the blogs and forums and through email lists whining and moaning, "But al-Hajuri retracted from that and clarified that...", "You people are oppressors and unjust...", "These are old issues that have passed..." and so on. Indeed they are a foolish people, it would be hard to find one amongst them with something of aql (reason and intellect), because at this stage in this particular fitnah, you have to absent of any aql (reason) to remain with al-Hajuri. Al-Hajuri and his followers are tasting the results of their own hands, but they just can't see it.

Our message to the Hajaawirah Haddaadiyyah is that you make tawbah to Allaah, you leave wallowing and delving into baatil (falsehood), and that you return to the Scholars and to their advices, directions, rulings as it relates to al-Hajuri and his likes. The Hajaawirah do not have the aql (reason) to see the realities for what they are, they are just whining and moaning for what their hands have wrought and brought upon themselves. As for whatever tawbah they claim has been made (whether by al-Hajuri or his cult-followers), that is between them and Allaah, no one comes in between Allaah and his servant when he repents with a correct shar'iyy tawbah, meeting all the conditions, however, whilst it is alleged that al-Hajuri has recanted, whether these recantations are correct shar'iyy repentances is something that needs to be looked into, because what is becoming apparent in many of the issues for which he has been rightly criticized, he is taking the way of al-Ma'ribee of playing and fooling around in speech when tawbah was necessitated for him and lying outright [as al-Hajuri did in the issue of accusing the Companions of participating in the murder of Uthmaan (radiallaahu anhu)], and in numerous other issues he has not and is not showing any repentance and examples of this will be presented in due course inshaa'Allaah.